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NOTES for Gen 50:1-26

And Joseph fell upon his father's face, and wept upon him, and kissed him.
And Joseph commanded his servants the physicians to embalm his father: and the physicians embalmed Israel.
And forty days were fulfilled for him; for so are fulfilled the days of those which are embalmed: and the Egyptians mourned for him threescore and ten days.
And when the days of his mourning were past, Joseph spake unto the house of Pharaoh, saying, If now I have found grace in your eyes, speak, I pray you, in the ears of Pharaoh, saying,
My father made me swear, saying, Lo, I die: in my grave which I have digged for me in the land of Canaan, there shalt thou bury me. Now therefore let me go up, I pray thee, and bury my father, and I will come again.
And Pharaoh said, Go up, and bury thy father, according as he made thee swear.
And Joseph went up to bury his father: and with him went up all the servants of Pharaoh, the elders of his house, and all the elders of the land of Egypt,
And all the house of Joseph, and his brethren, and his father's house: only their little ones, and their flocks, and their herds, they left in the land of Goshen.
And there went up with him both chariots and horsemen: and it was a very great company.
10 And they came to the threshingfloor of Atad, which is beyond Jordan, and there they mourned with a great and very sore lamentation: and he made a mourning for his father seven days.
11 And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This is a grievous mourning to the Egyptians: wherefore the name of it was called Abel-mizraim, which is beyond Jordan.
12 And his sons did unto him according as he commanded them:
13 For his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a buryingplace of Ephron the Hittite, before Mamre.
14 And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father.
15 And when Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him.
16 And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying,
17 So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin; for they did unto thee evil: and now, we pray thee, forgive the trespass of the servants of the God of thy father. And Joseph wept when they spake unto him.
18 And his brethren also went and fell down before his face; and they said, Behold, we be thy servants.
19 And Joseph said unto them, Fear not: for am I in the place of God?
20 But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive.
21 Now therefore fear ye not: I will nourish you, and your little ones. And he comforted them, and spake kindly unto them.
22 And Joseph dwelt in Egypt, he, and his father's house: and Joseph lived an hundred and ten years.
23 And Joseph saw Ephraim's children of the third generation: the children also of Machir the son Manasseh were brought up upon Joseph's knees.
24 And Joseph said unto his brethren, I die: and God will surely visit you, and bring you out of this land unto the land which he sware to Abraham, to Isaac, and to Jacob.
25 And Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence.
26 So Joseph died, being an hundred and ten years old: and they embalmed him, and he was put in a coffin in Egypt.
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Joseph's brothers turned out to be tough nuts - at least where their own view of the world was concerned. In his time Joseph did much to lead them out of the small world bounded by their own willfulness into God's great world. He even explained to them directly, in so many words, that the issue was not their desire to get rid of him, Joseph, as a rival, but God's plans and God's will: it was God who brought Joseph to Egypt in order to save them from famine. The brothers, in spite of everything, are waiting for revenge. Especially now, after the death of their father, who could have intervened and stopped Joseph. That is why they ask him to forgive them. Not because they have repented fully and completely, but out of fear - that, at least, is the meaning of the biblical story. Joseph teaches them one more lesson: he forgives his brothers.

He forgives simply, freely, from the fullness of his soul. Not at all the way it was customary in those days: the ancient world was rather harsh and not inclined toward forgiveness. There even a mistake was often equated with a crime, and for a real offender to beg forgiveness was far from easy. Besides, forgiveness had to be pleaded for, begged for as mercy, and often it was thrown to the forgiven person like a bone. Joseph is not like that: he does not begrudge forgiving his brothers; he does not expect or demand compensation for the guilt he releases. In this almost evangelical way, only a person who knows what God's great world is can forgive - and that means a person who also knows the Kingdom.

The Kingdom was not yet as near then as it is today, after Christ's coming, but for God the world had always been His Kingdom, at all times, even when people were sure that they had expelled God from the world, which now belonged to them entirely. Some saw the world precisely as the Kingdom, even when others could not. They saw it because they knew how to open themselves to God, to the action of His will, and could let Him into their lives. Of course, before Christ's coming the world was still far from becoming the Kingdom, but it was always possible to see it as God sees it.

If a person sees the world this way, he will live and act accordingly. He will then see God's will where others see only a fortunate or unfortunate set of circumstances. And he will forgive easily and simply too, because he does not need compensation from those he forgives, just as someone who has seen the ocean will not quarrel with his neighbor over a drop of water. This is how Joseph forgives his brothers - and this is how the story about him in Genesis ends. And the Book of Genesis itself also ends: it ends with an example of forgiveness that has no equal in that book.

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