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NOTES for Jam 4:10

10 Humble yourselves in the sight of the Lord, and he shall lift you up.
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For unbelievers, humility is perhaps the most irritating concept in Christianity. How it is caricatured: as weakness, lack of will, passivity, slavish submission... Is that right? After all, Christ says of Himself, "I am gentle and lowly in heart" (Matt. 11:29), and He is not weak, not lacking in will, not passive; and if He is submissive, then not as a slave, but as a Son, that is, obedient rather than submissive.

This word irritates because it is the opposite of pride, the main driving force of every sin. Pride seeks strength, power, self-assertion; a person possessed by it places himself above everything and everyone and is incapable of real love. Humility, by contrast, is the path to love, because for the one who loves, the other, the beloved, is always more important than himself.

Christ's work on the Cross brings all of us out of slavery to sin, redeems our guilt before God, and gives us reconciliation with the Heavenly Father. But there is a step no one will take for us: recognizing God's rule in our own life, opening our heart to God's voice and will. And this is humility. The Apostle James says that in this case God will be able to take responsibility for our "fate," our life, and it will become an ascent into eternal life, full of love.

Other notes

 
For Jam 4:7-17
Submit yourselves therefore to God. Resist the devil, and he will flee from you.
Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.
Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.
10 Humble yourselves in the sight of the Lord, and he shall lift you up.
11 Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.
12 There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?
13 Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:
14 Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.
15 For that ye ought to say, If the Lord will, we shall live, and do this, or that.
16 But now ye rejoice in your boastings: all such rejoicing is evil.
17 Therefore to him that knoweth to do good, and doeth it not, to him it is sin.
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The apostle James uses the metaphor of rusted gold and silver to point not to the material side...  Read more

The apostle James uses the metaphor of rusted gold and silver to point not to the material side of life, but to the goals and meaning of every kind of accumulation. Accumulated experience, fame and recognition as a specialist, a great public figure, success in business, academic degrees - these are the very gold and silver that rust and will be a testimony against us. And the goals we set for ourselves are our treasure. They mean very little for the future. None of the successes of this world is required in order to love our neighbors, friends, neighbors, and acquaintances. And for a believer, a churchgoing person who reads the Gospel, awareness of the smallness and inconspicuousness of our successes before the world and before God must become fundamental. When the Apostle says, "Lament and mourn and weep; let your laughter be turned into mourning and your joy into gloom," he calls us to pay attention to the fact that we strive for joy and merriment, that we drive difficult and heavy thoughts away from ourselves. But there is no joy in the world. We carry joy in our hearts. And this joy is from God. He alone can grant it to us. Yet we look in this world for a substitute for relationship with Him. And we understand that we must do good, we feel the need for it, but the mercy we have shown and the help we have given do not bring us joy if through them we do not glorify God and thank Him for the opportunity to help and to be near someone in need.

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For Jam 4:1-10
From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?
Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.
Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.
Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?
But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.
Submit yourselves therefore to God. Resist the devil, and he will flee from you.
Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.
Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.
10 Humble yourselves in the sight of the Lord, and he shall lift you up.
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How often we are afraid... How often we say, “Oh, I am so weak; there is nothing I can do...” And we surrender without a fight, giving the devil an opportunity to act through our inaction...  Read more

How often we are afraid... How often we say, “Oh, I am so weak; there is nothing I can do...” And we surrender without a fight, giving the devil an opportunity to act through our inaction. Yet the Apostle James tells us that we can free ourselves and, moreover, that it is not so difficult! Simply resist the devil, and he will flee from you! But it is we who flee... Why? Why does it seem to us that nothing can be done? Perhaps it is easier for us that way? But if we sincerely desire to draw near to God so that He will draw near to us, there will be no choice: unless we resist the devil, we will not be able to draw near to Him.

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