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NOTES for Joh 12:1-18

Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.
There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.
Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.
Then saith one of his disciples, Judas Iscariot, Simon's son, which should betray him,
Why was not this ointment sold for three hundred pence, and given to the poor?
This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
Then said Jesus, Let her alone: against the day of my burying hath she kept this.
For the poor always ye have with you; but me ye have not always.
Much people of the Jews therefore knew that he was there: and they came not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.
10 But the chief priests consulted that they might put Lazarus also to death;
11 Because that by reason of him many of the Jews went away, and believed on Jesus.
12 On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem,
13 Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.
14 And Jesus, when he had found a young ass, sat thereon; as it is written,
15 Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass's colt.
16 These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.
17 The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead, bare record.
18 For this cause the people also met him, for that they heard that he had done this miracle.
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Why does an enthusiastic crowd meet Jesus on the streets of Jerusalem? The Evangelist answers this question quite plainly: because the news that He had raised Lazarus had already spread through the city, since Bethany is very close to Jerusalem. And, of course, many people then thought that the long-awaited Messiah had finally come: it was His coming that would mark the beginning of that universal resurrection before the Last Judgment, in which most believing Jews of that time believed and for which they waited. It would seem that this faith and these expectations fully matched the main goal of the Savior's earthly ministry, whose fulfillment was already very near. Victory over death was close; it seemed that nothing now prevented Him from declaring it openly.

And yet there was something that substantially distinguished the people's expectations from the new reality coming into the world. The report of Lazarus's resurrection, or more precisely the reaction of the Jerusalem crowd to it, marked this difference as clearly as nothing else could. The people truly were waiting for and wanted a universal resurrection. But they saw this resurrection as a return to the understandable and familiar life of the untransfigured world, which, if only it were freed from illnesses and the threat of an unavoidable end, seemed to them an ideal. Of course, a solution to all social problems was also expected: in the messianic Kingdom there would be not only no sick people, but no poor people either; everyone would be fed and, if not rich, at least well-off. And many of those who greeted Jesus thought that now, when "the process had begun," He would finally proclaim Himself openly as the Messiah and take up what had long been expected of Him: drive the Romans and other Gentiles out of Judea, stand at the head of the newly created state, solve all social problems, issue just laws based on the Torah, and solve every problem miraculously, just as He had acted until now, healing, raising the dead, and feeding the crowds.

And perhaps only Jesus Himself knew that nothing of the sort would happen. The resurrection would begin only at the moment of His death on the cross, when the tombs would be opened and the first righteous people would come out of them, raised not to their former life but to a new life, to the life of that Kingdom which He brought into the world.

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