1 But a certain man named Ananias, with Sapphira his wife, sold a possession,
2 And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles' feet.
3 But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?
4 Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.
5 And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things.
6 And the young men arose, wound him up, and carried him out, and buried him.
7 And it was about the space of three hours after, when his wife, not knowing what was done, came in.
8 And Peter answered unto her, Tell me whether ye sold the land for so much? And she said, Yea, for so much.
9 Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.
10 Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband.
11 And great fear came upon all the church, and upon as many as heard these things.
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We human beings are an amazingly inconsistent people. How frightening it can be for us to step beyond the line after which there is no return. How much we want to leave ourselves a backup option, an alternate runway... In everyday life this may work, but spiritually, as today's story about Ananias and Sapphira shows, it does not. And now it is fairly easy to understand what was wrong with Ananias's "worldly wisdom"; how much more in that time, when the will of God was not sought but simply known and seen within oneself, because the Spirit filled them.
This story was practically the first serious attempt by the devil, as we now understand it a completely useless attempt, to take revenge for the Resurrection. He had already tried to destroy the very young Church from the outside through those same Pharisees and scribes so dear to him. Through those whom Christ also accuses of inconsistency. After all, if they had loved and relied on the Lord with all their soul and had been sincere to the end in their faith, including their faith in the words of Moses, then "you would believe Me, for he wrote of Me" (John 5:46). But for them, as for all of us, it is more convenient to choose how and what to believe from what is offered, and what to leave to our own judgment.
Still, God won again. Now the evil one is trying to collapse from within the building founded by his enemy. Yet we know that "the gates of hell shall never prevail" against the Church (see Matt. 16:18), even now, when in many ways it is weaker than the community of the first apostles. And then, in the times described in the first several chapters of Acts, the Lord's power was so clearly upon His faithful that a person who allowed not the Spirit of the Lord but the spirit of the evil one to enter him, while also claiming a share in salvation, simply could not survive. It was so physically impossible for sin to remain before the face of God. Unfortunately, we manage to do that now...
Other notes
For Act 5:1-16
1 But a certain man named Ananias, with Sapphira his wife, sold a possession,
2 And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles' feet.
3 But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?
4 Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.
5 And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things.
6 And the young men arose, wound him up, and carried him out, and buried him.
7 And it was about the space of three hours after, when his wife, not knowing what was done, came in.
8 And Peter answered unto her, Tell me whether ye sold the land for so much? And she said, Yea, for so much.
9 Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.
10 Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband.
11 And great fear came upon all the church, and upon as many as heard these things.
12 And by the hands of the apostles were many signs and wonders wrought among the people; (and they were all with one accord in Solomon's porch.
13 And of the rest durst no man join himself to them: but the people magnified them.
14 And believers were the more added to the Lord, multitudes both of men and women.)
15 Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them.
16 There came also a multitude out of the cities round about unto Jerusalem, bringing sick folks, and them which were vexed with unclean spirits: and they were healed every one.
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Against the background of the spiritual rise of the first Christian community, the episode with Ananias and Sapphira looks like something wild and frightening. Meanwhile...
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Against the background of the spiritual rise of the first Christian community, the episode with Ananias and Sapphira looks like something wild and frightening. Meanwhile, it reflects the fact that closeness to God is not only a great happiness, but also a great risk. If a person is only at the very beginning of a religious search, then his mistakes and wanderings do not yet lead to catastrophe, while for a person who has known God, such things are no longer permissible. Compare: it is one thing when an unfamiliar vendor at the market cheats us, and another when a beloved person betrays us. If a person has already consecrated, already given his whole life to God, and suddenly it turns out that all this was a fiction, that all this can be renounced, then this life consecrated to God loses all meaning, and the person dies...