NOTES for Jer 18:1-23
1 The word which came to Jeremiah from the LORD, saying, |
2 Arise, and go down to the potter's house, and there I will cause thee to hear my words. |
3 Then I went down to the potter's house, and, behold, he wrought a work on the wheels. |
4 And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it. |
5 Then the word of the LORD came to me, saying, |
6 O house of Israel, cannot I do with you as this potter? saith the LORD. Behold, as the clay is in the potter's hand, so are ye in mine hand, O house of Israel. |
7 At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it; |
8 If that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them. |
9 And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it; |
10 If it do evil in my sight, that it obey not my voice, then I will repent of the good, wherewith I said I would benefit them. |
11 Now therefore go to, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, Thus saith the LORD; Behold, I frame evil against you, and devise a device against you: return ye now every one from his evil way, and make your ways and your doings good. |
12 And they said, There is no hope: but we will walk after our own devices, and we will every one do the imagination of his evil heart. |
13 Therefore thus saith the LORD; Ask ye now among the heathen, who hath heard such things: the virgin of Israel hath done a very horrible thing. |
14 Will a man leave the snow of Lebanon which cometh from the rock of the field? or shall the cold flowing waters that come from another place be forsaken? |
15 Because my people hath forgotten me, they have burned incense to vanity, and they have caused them to stumble in their ways from the ancient paths, to walk in paths, in a way not cast up; |
16 To make their land desolate, and a perpetual hissing; every one that passeth thereby shall be astonished, and wag his head. |
17 I will scatter them as with an east wind before the enemy; I will shew them the back, and not the face, in the day of their calamity. |
18 Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words. |
19 Give heed to me, O LORD, and hearken to the voice of them that contend with me. |
20 Shall evil be recompensed for good? for they have digged a pit for my soul. Remember that I stood before thee to speak good for them, and to turn away thy wrath from them. |
21 Therefore deliver up their children to the famine, and pour out their blood by the force of the sword; and let their wives be bereaved of their children, and be widows; and let their men be put to death; let their young men be slain by the sword in battle. |
22 Let a cry be heard from their houses, when thou shalt bring a troop suddenly upon them: for they have digged a pit to take me, and hid snares for my feet. |
23 Yet, LORD, thou knowest all their counsel against me to slay me: forgive not their iniquity, neither blot out their sin from thy sight, but let them be overthrown before thee; deal thus with them in the time of thine anger. |
Hide
The potter is not bound to the particular piece of clay from which the defective vessel was made; he does not have to shape only that clay. Yet from this very piece he forms another vessel anew. Still, it is not an entirely different vessel either: before us is the same familiar clay, but healed of its former flaws.
One of the most important biblical revelations says this: the Lord has authority to cancel what He has planned, but by His good will He remains faithful to the covenant He made with the people, even though, strictly speaking, He is not obliged to keep faith that we have unilaterally trampled. And He does not want the destruction of the unfaithful people, though He does not prevent the trials that have fallen upon them; He wants to transform them, to make them another people, healed of sinful diseases.
It may look as if the prophet stands before the Lord and intercedes for the people, guided only by his own humane considerations or family feeling. But the Lord Himself placed the prophet before Himself, which means He entrusted him with interceding for sinners. Thoughts about the justice of retribution for sins are not foreign to the prophet at all, but behind his understanding of just repayment for evil the outlines of other facets of the same justice already appear, a justice inseparable from mercy toward confused sinners.
Readings for 6 May 2026
After registering, you can subscribe to any Bible reading plan. Personalized settings and other services for registered users are planned, so we recommend registering now. Registration is free. | ||
