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NOTES for Mar 12:28-34

28 And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?
29 And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:
30 And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.
31 And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
32 And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:
33 And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
34 And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.
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In spiritual life, reason often does not occupy the most honored place. We take care to act well, to follow the commandments, and not to harm either our neighbor or ourselves - and that is wonderful, for this is exactly what the parable of the Judgment speaks about (Matt 25:31-46).

We are attentive to the movements of the heart, to feelings: we strive to have compassion, to rejoice with others, to love God and neighbor. Most often we turn to our reason when we read Scripture: here too, of course, it is important to measure our life against the Word of God, important to listen and hear it, as Mary listened by the manger, 'keeping all these words and pondering them in her heart' (Luke 2:19), but it is no less important still to strive to understand, to read deeply into the meaning.

And we really do this. But how often do we pay attention to how exactly we think? Do we consider this important? Yes, of course, at every service we proclaim our faith, listing the dogmas on which it is built. But how often at that moment do we ponder every word, trying to understand why the fathers of this or that Ecumenical Council established exactly these words as the foundation of our Church?

Sometimes we say: all this can be left to theologians, while I believe as my heart tells me, for the foundation of faith is prayer, the Encounter with God, the reading of the Word of God. Of course, all this is true. But from Jesus' conversation with the scribe it is clear that our Lord values reason no less than feelings, the will directed toward good, or deeds performed out of love.

The scribe says to Him: 'You have spoken the truth.' Truth belongs to reason, to how we think and what we agree with. These words already bring the scribe nearer to God, for he and God have one common truth. The scribe pronounces words that affirm his faith. We know nothing about his deeds, about how he prayed, or how sincerely he conversed with God. We do not even know how attentive he was in studying Scripture, although his membership among the scribes shows that he devoted much time to interpretation. We know exactly one thing: he understood the essence of Scripture in the same way as Jesus and agreed with His words in his mind. And Jesus, 'seeing that he answered wisely, said to him: You are not far from the Kingdom of God.' It follows that not only prayer, not only good deeds, but also precision of thought brings us nearer to the Kingdom.

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