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NOTES for Isa 41:1-29

1 Keep silence before me, O islands; and let the people renew their strength: let them come near; then let them speak: let us come near together to judgment.
2 Who raised up the righteous man from the east, called him to his foot, gave the nations before him, and made him rule over kings? he gave them as the dust to his sword, and as driven stubble to his bow.
3 He pursued them, and passed safely; even by the way that he had not gone with his feet.
4 Who hath wrought and done it, calling the generations from the beginning? I the LORD, the first, and with the last; I am he.
5 The isles saw it, and feared; the ends of the earth were afraid, drew near, and came.
6 They helped every one his neighbour; and every one said to his brother, Be of good courage.
7 So the carpenter encouraged the goldsmith, and he that smootheth with the hammer him that smote the anvil, saying, It is ready for the sodering: and he fastened it with nails, that it should not be moved.
8 But thou, Israel, art my servant, Jacob whom I have chosen, the seed of Abraham my friend.
9 Thou whom I have taken from the ends of the earth, and called thee from the chief men thereof, and said unto thee, Thou art my servant; I have chosen thee, and not cast thee away.
10 Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.
11 Behold, all they that were incensed against thee shall be ashamed and confounded: they shall be as nothing; and they that strive with thee shall perish.
12 Thou shalt seek them, and shalt not find them, even them that contended with thee: they that war against thee shall be as nothing, and as a thing of nought.
13 For I the LORD thy God will hold thy right hand, saying unto thee, Fear not; I will help thee.
14 Fear not, thou worm Jacob, and ye men of Israel; I will help thee, saith the LORD, and thy redeemer, the Holy One of Israel.
15 Behold, I will make thee a new sharp threshing instrument having teeth: thou shalt thresh the mountains, and beat them small, and shalt make the hills as chaff.
16 Thou shalt fan them, and the wind shall carry them away, and the whirlwind shall scatter them: and thou shalt rejoice in the LORD, and shalt glory in the Holy One of Israel.
17 When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the LORD will hear them, I the God of Israel will not forsake them.
18 I will open rivers in high places, and fountains in the midst of the valleys: I will make the wilderness a pool of water, and the dry land springs of water.
19 I will plant in the wilderness the cedar, the shittah tree, and the myrtle, and the oil tree; I will set in the desert the fir tree, and the pine, and the box tree together:
20 That they may see, and know, and consider, and understand together, that the hand of the LORD hath done this, and the Holy One of Israel hath created it.
21 Produce your cause, saith the LORD; bring forth your strong reasons, saith the King of Jacob.
22 Let them bring them forth, and shew us what shall happen: let them shew the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come.
23 Shew the things that are to come hereafter, that we may know that ye are gods: yea, do good, or do evil, that we may be dismayed, and behold it together.
24 Behold, ye are of nothing, and your work of nought: an abomination is he that chooseth you.
25 I have raised up one from the north, and he shall come: from the rising of the sun shall he call upon my name: and he shall come upon princes as upon morter, and as the potter treadeth clay.
26 Who hath declared from the beginning, that we may know? and beforetime, that we may say, He is righteous? yea, there is none that sheweth, yea, there is none that declareth, yea, there is none that heareth your words.
27 The first shall say to Zion, Behold, behold them: and I will give to Jerusalem one that bringeth good tidings.
28 For I beheld, and there was no man; even among them, and there was no counseller, that, when I asked of them, could answer a word.
29 Behold, they are all vanity; their works are nothing: their molten images are wind and confusion.
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Two aspects stand out in the prophecy of Second Isaiah that we read today. The Lord says of Himself that He is the cause of all things: “I, the Lord, am the first, and with the last I am the same.” Cyrus, the Persian king, the “man of righteousness” as the prophet calls him, becomes a prefiguration of the Messiah and Deliverer because he accomplishes what God has determined. And to His people, who believe in the Deliverer, the Holy One of Israel, God says, “Do not fear, for I am with you.” God's people may be small and weak (“you worm Jacob, you few men of Israel”), but strength does not lie in this. “I am with you,” says the Lord, “I will help you.” This is the only truly reliable support and protection.

We cannot help reflecting on another dimension of the sacred text, following the apostle Paul's reflections in chapters 10–11 of the Epistle to the Romans. These prophetic words are spoken at a time when Israel is returning from dispersion to the Promised Land and trying to settle there again. This meets fierce opposition from the peoples who had inhabited Palestine while Israel was in exile and dispersion. “This is our land; we have lived in Palestine for a long time...” they said. With zeal worthy of a better cause, these peoples resisted by every means the resettlement of Jerusalem and Judea.

Then, at the end of the fifth century BC, the Lord said to Israel concerning them: “Behold, all who are incensed against you shall be put to shame and confounded; those who contend with you shall be as nothing and shall perish... those who war against you shall be as nothing at all.” Could this be why those who oppose Israel's existence fail even in our day?

Other notes

 
For Isa 41:13-20
13 For I the LORD thy God will hold thy right hand, saying unto thee, Fear not; I will help thee.
14 Fear not, thou worm Jacob, and ye men of Israel; I will help thee, saith the LORD, and thy redeemer, the Holy One of Israel.
15 Behold, I will make thee a new sharp threshing instrument having teeth: thou shalt thresh the mountains, and beat them small, and shalt make the hills as chaff.
16 Thou shalt fan them, and the wind shall carry them away, and the whirlwind shall scatter them: and thou shalt rejoice in the LORD, and shalt glory in the Holy One of Israel.
17 When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the LORD will hear them, I the God of Israel will not forsake them.
18 I will open rivers in high places, and fountains in the midst of the valleys: I will make the wilderness a pool of water, and the dry land springs of water.
19 I will plant in the wilderness the cedar, the shittah tree, and the myrtle, and the oil tree; I will set in the desert the fir tree, and the pine, and the box tree together:
20 That they may see, and know, and consider, and understand together, that the hand of the LORD hath done this, and the Holy One of Israel hath created it.
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The poor and needy seek water, and there is none... How much this resembles what happens to us. The tongue dries up from thirst, and there is no water... And we want to ask angrily where God is and why He allows this...  Read more

The poor and needy seek water, and there is none... How much this resembles what happens to us. The tongue dries up from thirst, and there is no water... And we want to ask angrily where God is and why He allows this... If we stop in time and phrase the question differently, we will receive the answer. He is here. He is near, waiting for us to open our hearts to Him.

But the wounded inner voice goes on: "Then why did He allow everything around us to become a desert?" The answer is simple. Because the true desert is the human heart without God. And only if He enters will the desert become a beautiful garden.

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For Isa 41:13
13 For I the LORD thy God will hold thy right hand, saying unto thee, Fear not; I will help thee.
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How pleasant it is to read these words. Certainly, this is how you see it: a big and good God, as a dad, holds my hand and says... But how's that – holds my hand...  Read more

How pleasant it is to read these words. Certainly, this is how you see it: a big and good God, as a dad, holds my hand and says... But how's that – holds my hand? Does God have the hand? Indeed God is not as a man, He is invisible and inconceivable, and one can’t feel Him: God is Spirit, as the evangelist John shows it. It is thus such an image. But to whom then are these words addressed? Indeed, the "right hand" can also be an image. Probably, such is the case; because the entire context is that God here through the prophet Isaiah addresses His people. But what is the "right hand" for all the people? Or who is? Apparently, it is the one who governs, the king. Well then these words mean that God promises His real King, the One, Who will always be with Him hand in hand. It is a prediction about the Messiah.

We know that this prediction is fulfilled, and the King, the Son of Man came, did everything according to God's will, rose to the Father and stayed with us at the same time. And it means that near to us is the One, Who has the hand, with which He can hold each of us by hand.

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