Hebrews, Chapter 7, verses 7-17
1 Christ Jesus is a priest after the order of Melchisedec, 11 and so, far more excellent than the priests of Aaron's orderLuke, Chapter 2, verses 22-40
22 Mary purified, 28 Simeon and Anna prophesy of Christ, 40 who increaseth in wisdom2
2:22 The days - The forty days prescribed, Lev 12:2, Lev 12:4.
2:23 Exo 13:2.
2:24 A pair of turtle doves, or two young pigeons - This offering sufficed for the poor. Lev 12:8.
2:25 The consolation of Israel - A common phrase for the Messiah, who was to be the everlasting consolation of the Israel of God.The Holy Ghost was upon him - That is, he was a prophet.
2:27 By the Spirit - By a particular revelation or impulse from him.
2:30 Thy salvation - Thy Christ, thy Saviour.
2:32 And the glory of thy people Israel - For after the Gentiles are enlightened, all Israel shall be saved.
2:33 Joseph and his mother marvelled at those things which were spoken - For they did not thoroughly understand them.
2:34 Simeon blessed them - Joseph and Mary. This child is set for the fall and rising again of many - That is, he will be a savour of death to some, to unbelievers: a savour of life to others, to believers: and for a sign which shall be spoken against - A sign from God, yet rejected of men: but the time for declaring this at large was not yet come: that the thoughts of many hearts may be revealed - The event will be, that by means of that contradiction, the inmost thoughts of many, whether good or bad, will be made manifest.
2:35 A sword shall pierce through thy own soul - So it did, when he suffered: particularly at his crucifixion.
2:37 Fourscore and four years - These were the years of her life, not her widowhood only. Who departed not from the temple - Who attended there at all the stated hours of prayer. But served God with fastings and prayers - Even at that age. Night and day - That is, spending therein a considerable part of the night, aswell as of the day.
2:38 To all that were waiting for redemption - The sceptre flow appeared to he departing from Judah, though it was not actually gone: Daniel's weeks were plainly near their period. And the revival of the spirit of prophecy, together with the memorable occurrences relating to the birth of John the Baptist, and of Jesus, could not but encourage and quicken the expectation of pious persons at this time. Let the example of these aged saints animate those, whose hoaryheads, like theirs, are a crown of glory, being found in the way of righteousness. Let those venerable lips, so soon to be silent in the grave, be now employed in the praises of their Redeemer.Let them labour to leave those behind, to whom Christ will be as precious as he has been to them; and who will be waiting for God's salvation, when they are gone to enjoy it.
2:40 And the child grew - In bodily strength and stature; and waxed strong in spirit - The powers of his human mind daily improved; filled with wisdom - By the light of the indwelling Spirit, which gradually opened itself in his soul; and the grace of God was upon him - That is, the peculiar favour of God rested upon him, even as man.
James, Chapter 4, verses 7-17
5 pride, 11 detraction, and rash judgments of others, 13 and not to be confident in the good success of worldly business, but mindful ever of the uncertainty of this life, to commit ourselves and all our affairs to God's providenceJames, Chapter 5, verses 1-9
1 Wicked rich men are to fear God's vengeance, 7 We ought to be patient in afflictions, after the example of the prophets and Job4
4:7 Therefore by humbly submitting yourselves to God, resist the devil - The father of pride and envy.
4:8 Then draw nigh to God in prayer, and he will draw nigh unto you, will hear you; which that nothing may hinder, cleanse your hands - Cease from doing evil. And purify your hearts - From all spiritual adultery. Be no more double minded, vainly endeavouring to serve both God and mammon.
4:9 Be afflicted - For your past unfaithfulness to God.
4:11 Speak not evil one of another - This is a grand hinderance of peace. O who is sufficiently aware of it!He that speaketh evil of another does in effect speak evil of the law, which so strongly prohibits it. Thou art not a doer of the law, but a judge - Of it; thou settest thyself above, and as it were condemnest, it.
4:12 There is one lawgiver that is able - To execute the sentence he denounces. But who art thou - A poor, weak, dying worm.
4:13 Come now, ye that say - As peremptorily as if your life were in your own hands.
4:15 Instead of your saying - That is, whereas ye ought to say.
4:17 Therefore to him that knoweth to do good and doeth it not - That knows what is right, and does not practise it.To him it is sin - This knowledge does not prevent, but increase, his condemnation.
5
5:1 Come now, ye rich - The apostle does not speak this so much for the sake of the rich themselves, as of the poor children of God, who were then groaning under their cruel oppression. Weep and howl for your miseries which are coming upon you - Quickly and unexpectedly. This was written not long before the siege of Jerusalem; during which, as well as after it, huge calamities came on the Jewish nation, not only in Judea, but through distant countries. And as these were an awful prelude of that wrath which was to fall upon them in the world to come, so this may likewise refer to the final vengeance which will then be executed on the impenitent.
5:2 The riches of the ancients consisted much in large stores of corn, and of costly apparel.
5:3 The canker of them - Your perishing stores and motheaten garments. Will be a testimony against you - Of your having buried those talents in the earth, instead of improving them according to your Lord's will. And will eat your flesh as fire - Will occasion you as great torment as if fire were consuming your flesh. Ye have laid up treasure in the last days - When it is too late; when you have no time to enjoy them.
5:4 The hire of your labourers crieth - Those sins chiefly cry to God concerning which human laws are silent. Such are luxury, unchastity, and various kinds of injustice. The labourers themselves also cry to God, who is just coming to avenge their cause. Of sabaoth - Of hosts, or armies.
5:5 Ye have cherished your hearts - Have indulged yourselves to the uttermost. As in a day of sacrifice - Which were solemn feast - days among the Jews.
5:6 Ye have killed the just - Many just men; in particular, "that Just One," Act 3:14. They afterwards killed James,surnamed the Just, the writer of this epistle. He doth not resist you - And therefore you are secure. But the Lord cometh quickly, Jam 5:8.
5:7 The husbandman waiteth for the precious fruit - Which will recompense his labour and patience. Till he receives the former rain - Immediately after sowing. And the latter - Before the harvest.
5:8 Stablish your hearts - In faith and patience.For the coming of the Lord - To destroy Jerusalem.Is nigh - And so is his last coming to the eye of a believer.
5:9 Murmur not one against another - Have patience also with each other. The judge standeth before the door - Hearing every word, marking every thought.
7
7:7 The less is blessed - Authoritatively, of the greater.
7:8 And here - In the Levitical priesthood. But there - In the case of Melchisedec. He of whom it is testified that he liveth - Who is not spoken of as one that died for another to succeed him; but is represented only as living, no mention being made either of his birth or death.
7:9 And even Levi, who received tithes - Not in person, but in his successors, as it were, paid tithes - In the person of Abraham.
7:11 The apostle now demonstrates that the Levitical priesthood must yield to the priesthood of Christ, because Melchisedec, after whose order he is a priest,
- Is opposed to Aaron, Heb 7:11-14.
- Hath no end of life, Heb 7:15-19,
but "remaineth a priest continually." If now perfection were by the Levitical priesthood - If this perfectly answered all God's designs and man's wants For under it the people received the law - Whence some might infer, that perfection was by that priesthood. What farther need was there, that another priest - Of a new order, should be set up? From this single consideration it is plain, that both the priesthood and the law, which were inseparably connected, were now to give way to a better priesthood and more excellent dispensation.7:12 For - One of these cannot be changed without the other.
7:13 But the priesthood is manifestly changed from one order to another, and from one tribe to another. For he of whom these things are spoken - Namely, Jesus.Pertaineth to another tribe - That of Judah. Of which no man was suffered by the law to attend on, or minister at, the altar.
7:14 For it is evident that our Lord sprang out of Judah - Whatever difficulties have arisen since, during so long a tract of time, it was then clear beyond dispute.
7:15 And it is still far more evident, that - Both the priesthood and the law are changed, because the priest now raised up is not only of another tribe, but of a quite different order.
7:16 Who is made - A priest. Not after the law of a carnal commandment - Not according to the Mosaic law, which consisted chiefly of commandments that were carnal, compared to the spirituality of the gospel. But after the power of an endless life - Which he has in himself, as the eternal Son of God.