26  The Ziphites inform Saul of David, who pursues him again, Sa1 26:1-3.
David sends out spies, and views his camp, Sa1 26:4-5.
Comes to him, being asleep, and takes his spear and cruse of water, Sa1 26:6-12.
Reasons with him upon it, Sa1 26:13-20.
Saul again owns his spirit, and promises to pursue him no more, Sa1 26:21-25.

15 

15:45 The first Adam was made a living soul - God gave him such life as other animals enjoy: but the last Adam, Christ, is a quickening spirit - As he hath life in himself, so he quickeneth whom he will; giving a more refined life to their very bodies at the resurrection. Gen 2:7

15:47 The first man was from the earth, earthy; the second man is the Lord from heaven - The first man, being from the earth, is subject to corruption and dissolution, like the earth from which he came. The second man - St. Paul could not so well say, "Is from heaven, heavenly:" because, though man owes it to the earth that he is earthy, yet the Lord does not owe his glory to heaven. He himself made the heavens, and by descending from thence showed himself to us as the Lord.Christ was not the second man in order of time; but in this respect, that as Adam was a public person, who acted in the stead of all mankind, so was Christ. As Adam was the first general representative of men, Christ was the second and the last. And what they severally did, terminated not in themselves, but affected all whom they represented.

15:48 They that are earthy - Who continue without any higher principle. They that are heavenly - Who receive a divine principle from heaven.

15:49 The image of the heavenly - Holiness and glory.

6 

6:27 But I say to you that hear - Hitherto our Lord had spoken only to particular sorts of persons: now he begins speaking to all in general. Mat 5:44.

6:29 To him that smiteth thee on the cheek - Taketh away thy cloak - These seem to be proverbial expressions, to signify an invasionof the tenderest points of honour and property. Offer the other - Forbid not thy coat - That is, rather yield to his repeating theaffront or injury, than gratify resentment in righting your self; in any method not becoming Christian love. Mat 5:39.

6:30 Give to every one - Friend or enemy, what thou canst spare, and he really wants: and of him that taketh away thy goods - By borrowing, if he be insolvent, ask them not again. Mat 5:42.

6:31  Mat 7:12.

6:32 It is greatly observable, our Lord has so little regard for one of the highest instances of natural virtue, namely, the returning love for love, that he does not account it even to deserve thanks. For even sinners, saith he, do the same: men who do not regard God at all. Therefore he may do this, who has not taken one step in Christianity.

6:37  Mat 7:1.

6:38 Into your bosom - Alluding to the mantles the Jews wore, into which a large quantity of corn might be received. With the same measure that ye mete with, it shall be measured to you again - Amazing goodness! So we are permitted even to carve forourselves! We ourselves are, as it were, to tell God how much mercy he shall show us! And can we be content with less than the very largest measure? Give then to man, what thou designest to receive of God.