1 Great is the LORD, and greatly to be praised in the city of our God, in the mountain of his holiness.
2 Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King.
3 God is known in her palaces for a refuge.
4 For, lo, the kings were assembled, they passed by together.
5 They saw it, and so they marvelled; they were troubled, and hasted away.
6 Fear took hold upon them there, and pain, as of a woman in travail.
7 Thou breakest the ships of Tarshish with an east wind.
8 As we have heard, so have we seen in the city of the LORD of hosts, in the city of our God: God will establish it for ever. Selah.
9 We have thought of thy lovingkindness, O God, in the midst of thy temple.
10 According to thy name, O God, so is thy praise unto the ends of the earth: thy right hand is full of righteousness.
11 Let mount Zion rejoice, let the daughters of Judah be glad, because of thy judgments.
12 Walk about Zion, and go round about her: tell the towers thereof.
13 Mark ye well her bulwarks, consider her palaces; that ye may tell it to the generation following.
14 For this God is our God for ever and ever: he will be our guide even unto death.
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The poetic form of the psalm makes it possible to describe figuratively what a person experiences within and what is often simply inexpressible. Beginning with the description of a real-life situation that took place in history, the psalmist gradually paints a very characteristic picture. It is extremely difficult to describe the state of a person who experiences an encounter with God and contemplates His majesty and His mercy. Yet the combination of wars and battles outside with complete peace where a person stands face to face with God perhaps defines most accurately the unfathomable difference between the external world and the Kingdom of Heaven.
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For
1 Great is the LORD, and greatly to be praised in the city of our God, in the mountain of his holiness.
2 Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King.
3 God is known in her palaces for a refuge.
4 For, lo, the kings were assembled, they passed by together.
5 They saw it, and so they marvelled; they were troubled, and hasted away.
6 Fear took hold upon them there, and pain, as of a woman in travail.
7 Thou breakest the ships of Tarshish with an east wind.
8 As we have heard, so have we seen in the city of the LORD of hosts, in the city of our God: God will establish it for ever. Selah.
9 We have thought of thy lovingkindness, O God, in the midst of thy temple.
10 According to thy name, O God, so is thy praise unto the ends of the earth: thy right hand is full of righteousness.
11 Let mount Zion rejoice, let the daughters of Judah be glad, because of thy judgments.
12 Walk about Zion, and go round about her: tell the towers thereof.
13 Mark ye well her bulwarks, consider her palaces; that ye may tell it to the generation following.
14 For this God is our God for ever and ever: he will be our guide even unto death.
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This psalm brings together two important themes. The first lies on the surface and is discussed quite often, not only in the Bible but also in everyday life...
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This psalm brings together two important themes. The first lies on the surface and is discussed quite often, not only in the Bible but also in everyday life. The theme is simple: a person should not be dependent on material things. Whether rich or poor, this should not determine one's attitude toward other people or toward God. A person's financial and material situation cannot shape our worldview or serve as grounds for condemnation, whether we say that the poor person is a fool and a failure or that the rich person is a thief and a scoundrel.
The second theme addressed in this psalm is one of its less obvious prophecies. No one can redeem his brother. Death cannot be bought off or appeased. It is beyond human power either to save another or to save oneself. Only Jesus, by coming into the world, dying, and rising again, can heal the wound that humanity inflicted upon itself through original sin. Only the true God and perfect Man in one Person is able to seek and save what was lost.