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NOTES for Ch1 19:1-19

1 Now it came to pass after this, that Nahash the king of the children of Ammon died, and his son reigned in his stead.
2 And David said, I will shew kindness unto Hanun the son of Nahash, because his father shewed kindness to me. And David sent messengers to comfort him concerning his father. So the servants of David came into the land of the children of Ammon to Hanun, to comfort him.
3 But the princes of the children of Ammon said to Hanun, Thinkest thou that David doth honour thy father, that he hath sent comforters unto thee? are not his servants come unto thee for to search, and to overthrow, and to spy out the land?
4 Wherefore Hanun took David's servants, and shaved them, and cut off their garments in the midst hard by their buttocks, and sent them away.
5 Then there went certain, and told David how the men were served. And he sent to meet them: for the men were greatly ashamed. And the king said, Tarry at Jericho until your beards be grown, and then return.
6 And when the children of Ammon saw that they had made themselves odious to David, Hanun and the children of Ammon sent a thousand talents of silver to hire them chariots and horsemen out of Mesopotamia, and out of Syria-maachah, and out of Zobah.
7 So they hired thirty and two thousand chariots, and the king of Maachah and his people; who came and pitched before Medeba. And the children of Ammon gathered themselves together from their cities, and came to battle.
8 And when David heard of it, he sent Joab, and all the host of the mighty men.
9 And the children of Ammon came out, and put the battle in array before the gate of the city: and the kings that were come were by themselves in the field.
10 Now when Joab saw that the battle was set against him before and behind, he chose out of all the choice of Israel, and put them in array against the Syrians.
11 And the rest of the people he delivered unto the hand of Abishai his brother, and they set themselves in array against the children of Ammon.
12 And he said, If the Syrians be too strong for me, then thou shalt help me: but if the children of Ammon be too strong for thee, then I will help thee.
13 Be of good courage, and let us behave ourselves valiantly for our people, and for the cities of our God: and let the LORD do that which is good in his sight.
14 So Joab and the people that were with him drew nigh before the Syrians unto the battle; and they fled before him.
15 And when the children of Ammon saw that the Syrians were fled, they likewise fled before Abishai his brother, and entered into the city. Then Joab came to Jerusalem.
16 And when the Syrians saw that they were put to the worse before Israel, they sent messengers, and drew forth the Syrians that were beyond the river: and Shophach the captain of the host of Hadarezer went before them.
17 And it was told David; and he gathered all Israel, and passed over Jordan, and came upon them, and set the battle in array against them. So when David had put the battle in array against the Syrians, they fought with him.
18 But the Syrians fled before Israel; and David slew of the Syrians seven thousand men which fought in chariots, and forty thousand footmen, and killed Shophach the captain of the host.
19 And when the servants of Hadarezer saw that they were put to the worse before Israel, they made peace with David, and became his servants: neither would the Syrians help the children of Ammon any more.
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Another war, one of the many in that bloody age. This time the war is provoked by fear arising from an image of the enemy, an image that is itself created by fear. It is fear that paralyses reason and brings about what people dread; out of fear, we can do the very thing we wanted to avoid.

The Ammonites' wariness towards David, who had repeatedly defeated his neighbours, is understandable. But fear destroyed reasonable caution and made them look for a trap even where there was none. And even if David had really wanted what they attributed to him, violating the customs governing the treatment of envoys was unacceptable. The conflict then escalates, and now the Ammonites no longer even try to make any attempt at reconciliation. Instead, they draw their Syrian neighbours into the war as well.

But can we say that the war was provoked by fear alone? It is worth considering: what if David's enemies so readily convinced themselves of his aggressiveness precisely because they were judging him by themselves? And it does seem that this was the case: few people in those days stood out for their love of peace.

But let anyone who plots evil against a neighbour be prepared for it to return to him. And let anyone who readily gives in to provocation not excuse himself by saying that his enemies provoked him.

Other notes

 
For Ch1 19:2
2 And David said, I will shew kindness unto Hanun the son of Nahash, because his father shewed kindness to me. And David sent messengers to comfort him concerning his father. So the servants of David came into the land of the children of Ammon to Hanun, to comfort him.
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Diplomatic etiquette has had its own features in every age. In our day it is customary to express condolences on the death of a head of state, if, of course, normal relations are maintained with that state...  Read more

Diplomatic etiquette has had its own features in every age. In our day it is customary to express condolences on the death of a head of state, if, of course, normal relations are maintained with that state. Refusal of diplomatic protocol in this case is close to announcing a break in diplomatic relations: in such a case, the next step in our day is already the recall of ambassadors.

Something similar was practiced in antiquity as well. But the ancient world did not know embassies in the modern sense. An embassy then meant not a diplomatic mission, as in our day, but a government delegation sent to this or that country with particular powers. David sends such an embassy to the ruler of a small neighboring state in order to express official condolences to him on the death of his father, as was customary in those times between good neighbors.

It happened, however, that cases of this sort were used to establish or strengthen relations, and sometimes to test the ground for establishing them. Apparently David's relations with his neighbor were tense, and David decided to use the occasion to reduce the tension. Now everything depended on his neighbor. By his attitude toward those sent, he could express his attitude toward David himself. Diplomatic etiquette, however, required at least minimal respect for members of official embassies, unless, of course, the question was a declaration of war.

Minimal respect in turn presupposed a certain etiquette. Its absence, or clearly contemptuous actions toward members of an embassy, meant a break in relations, which could be followed by a declaration of war: such contempt was equivalent to an attack on a diplomatic mission in the modern world. Meanwhile David's neighbor chose exactly this option, which led to the corresponding consequences, extremely unpleasant for him. David as a ruler was not aggressive, but when he had to fight, he always acted quickly and decisively.

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