NOTES for Th1 2:5

For Paul the flattery and covetousness are connected things. Of course, there is in principle nothing surprising here, if it is about the life and the laws of the non transformed world: each knows that with flattery we can sometimes obtain considerable profits. But it is indeed about the Church, besides about the first Christian church, where sin and evil of the fallen world didn’t have yet all the same such a power, as in the structures of church of the following centuries. What then wants to say the apostle? It is probably about this character of the sermon, which sounded from the mouth of the apostle. In fact, there were already unfortunately in the Church in those days, preachers wishing to please the listeners and putting it as the goal of their sermons.

But this can be achieved in different ways: it is possible to charm or shock the public, the most important is to draw attention to oneself. And later comes the moment of the reception of these profits. And it is not at all obligatory to be material: because the main profit, the main covetousness here is the power, this power over souls, which will not give any formal authority, no structure. Sometimes for such power its owners are the same ready to suffer a little bit (but not to death, of course, otherwise the game is senseless). And so in what such power over souls convert depends only on its owner.

It is not necessary to say many about it because such a sermon has exactly no relation to testimony. And it is horrible not only by the fact that the preacher like that violates in reality the first commandment, by putting himself in God's place (although such a preacher will never of course say aloud anything similar), but also as well by the fact that he provokes the same violation on the side of those who listen to this kind of sermon. In fact, all this kind of activity represents the most real spiritual perversion, the worship of man under the guise of Christian sermons. Paul, as seen, witnesses of himself that he has never allowed anything similar.

It is necessary to recognize that it is an extraordinarily difficult task for the witness: because to make oneself the center of his own sermon is easy, such a substitution can remain completely unnoticed for the preacher, at least at the beginning, and when it all the same shows up afterward, it will probably be very difficult to admit to oneself and to others what happened. Only the fullness of immersion in the life of the Kingdom and the complete trust to the one who brought this Kingdom in the world can protect from that. As it was the case with Paul.