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NOTES for Co1 15:54-58

54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
55 O death, where is thy sting? O grave, where is thy victory?
56 The sting of death is sin; and the strength of sin is the law.
57 But thanks be to God, which giveth us the victory through our Lord Jesus Christ.
58 Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
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Our risen bodies will, on the one hand, resemble our former earthly bodies; on the other hand, they will be like Christ’s risen and glorious body (Phil 3:21). Let us remember that the disciples did not recognize the risen Jesus at once (Luke 24:16, 30–31; John 20:14–16), although He undoubtedly appeared to them in bodily form (Luke 24:38–43; John 20:27; Acts 10:41).

The risen bodies will be imperishable. This means that by their very nature they will be free from the decay to which all created things, living and nonliving, are subject today. There will simply be no place for death in these bodies; it will be “swallowed up” (1 Cor 15:54).

By His resurrection Christ conquered death; after His second coming death will be “destroyed” (15:26). Rejoicing, the Apostle recalls the prophecies of Isaiah (Isa 25:8) and Hosea (Hos 13:14) about victory over death.

In verse 56, Paul briefly formulates two important theological theses which he develops in detail in other epistles (see Rom 5:12–8:11; Gal 2:11–3:14).

Death and sin cannot be conquered by law, knowledge, or any intellectual or ascetic efforts of a human being. The Lord Jesus Christ achieved this victory; we receive it as a gift.

The final verse of chapter 15 is a kind of antithesis to the slogan “let us eat and drink, for tomorrow we die.” Death has been conquered; Jesus Christ tore out its sting by redeeming our sins, freed us from the curse of the law, and granted eternal life. Let us therefore labor for the Lord, for tomorrow we will stand before Him risen and immortal.

Other notes

 
For Co1 15:51-58
51 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,
52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
53 For this corruptible must put on incorruption, and this mortal must put on immortality.
54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
55 O death, where is thy sting? O grave, where is thy victory?
56 The sting of death is sin; and the strength of sin is the law.
57 But thanks be to God, which giveth us the victory through our Lord Jesus Christ.
58 Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
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As he concludes the discussion of transformation and resurrection, Paul...  Read more

As he concludes the discussion of transformation and resurrection, Paul draws a clear line between those who have chosen the Kingdom and those who have not (vv. 51-52). By "we" the apostle here undoubtedly means Christians, and by Christians he means the Church, which for him is nothing other than a community of people living in the Kingdom. It is no surprise that in this case Paul speaks not of death but of change or transformation: for those who have already chosen the Kingdom now, the last day will be something expected and more or less predictable, as it is for anyone who, after a long journey, has finally reached the intended and long-desired goal. Of course, the goal may turn out not to be exactly as those walking from far away imagined it, but in any case they will not be mistaken or disappointed in what matters most.

It is different for those who, for one reason or another, did not choose the Kingdom during their earthly journey. In itself this is not fatal, since a choice can be made even at the very last moment, and if it is sincere and the reasons for the earlier delay are weighty enough, the one who makes the choice will receive the Kingdom, like the workers of the eleventh hour in the Savior's parable. But for them the last day will be precisely the day of Judgment in the full sense of the word, because for them it will not be the completion of a path begun in advance, but the unexpected beginning of an entirely new life, and therefore one previously unknown to them. It is no accident that Paul speaks of them specifically in terms of resurrection, not of change or transformation: those who have become partakers of the Kingdom thereby already become, to a certain degree, partakers of the process that is completed at the end of time in the universal resurrection and transformation of human nature.

In a certain sense one could say that those who live in the Kingdom, even in the measure of fullness possible in our world, which has not yet been fully transformed, are already rising even now, though their resurrection will be completed at the end of time with the Savior's return. As for everyone else, for them everything will begin and end then, on the last day, though of course until the Last Judgment their destiny in eternity remains undefined. Only after each person's destiny has been determined and the process of universal transformation has been completed will the victory over death be complete (vv. 54-55). And that victory, in turn, will open the way to the fullness of that life and that breath of God with which the Kingdom is permeated.

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