27 But I say unto you which hear, Love your enemies, do good to them which hate you,
28 Bless them that curse you, and pray for them which despitefully use you.
29 And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.
30 Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.
31 And as ye would that men should do to you, do ye also to them likewise.
32 For if ye love them which love you, what thank have ye? for sinners also love those that love them.
33 And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
34 And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.
35 But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
36 Be ye therefore merciful, as your Father also is merciful.
37 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:
38 Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
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Skeptics who rebel against Christianity and Christians often speak of self-interest. They say that, in doing good, Christians are concerned about a reward from above and do everything "for the promises of future blessings." How should we answer them, since we really do say, following the evangelist, "...and your reward will be great"?
Perhaps the first thing to understand is that the Lord calls us to absolute selflessness. And today's passage, in which the Lord calls us to give while receiving nothing in return, and even without hope of receiving anything, should also serve as a warning against this pseudo-Christian reliance on posthumous or some other recompense from the Lord.
It is another matter that the Lord is just. And His justice is above all. But it belongs only to Him; we have no right to judge either it or ourselves in its light. That is why the Lord says, "Vengeance is Mine, and I will repay." In these words there is not only the promise of the final triumph of good over evil, or more precisely, of evil being turned into good. In them there is also the condition of our selflessness before Him.