1 Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb.
2 And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed.
3 And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt.
4 And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I.
5 And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.
6 Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.
7 And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;
8 And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites.
9 Now therefore, behold, the cry of the children of Israel is come unto me: and I have also seen the oppression wherewith the Egyptians oppress them.
10 Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.
11 And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?
12 And he said, Certainly I will be with thee; and this shall be a token unto thee, that I have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain.
13 And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them?
14 And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
15 And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations.
16 Go, and gather the elders of Israel together, and say unto them, The LORD God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared unto me, saying, I have surely visited you, and seen that which is done to you in Egypt:
17 And I have said, I will bring you up out of the affliction of Egypt unto the land of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, unto a land flowing with milk and honey.
18 And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, The LORD God of the Hebrews hath met with us: and now let us go, we beseech thee, three days' journey into the wilderness, that we may sacrifice to the LORD our God.
19 And I am sure that the king of Egypt will not let you go, no, not by a mighty hand.
20 And I will stretch out my hand, and smite Egypt with all my wonders which I will do in the midst thereof: and after that he will let you go.
21 And I will give this people favour in the sight of the Egyptians: and it shall come to pass, that, when ye go, ye shall not go empty:
22 But every woman shall borrow of her neighbour, and of her that sojourneth in her house, jewels of silver, and jewels of gold, and raiment: and ye shall put them upon your sons, and upon your daughters; and ye shall spoil the Egyptians.
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It is customary to think that after seventy, or certainly after eighty, a person has only to rest and sum up his life. Among the Semites in Moses' time this point came even earlier: the active age was considered to be from twenty to sixty, forty years, the length of one generation. With Moses everything turned out quite differently. For him everything most important began after eighty. That was when he met God. The meeting was unexpected for Moses.
In the wilderness he saw a burning bush. It was one of those bushes that resemble tumbleweed, though much larger, the kind often found in the Sinai wilderness. Sometimes they really do burst into flame from the heat of the sun; in summer, on the ground, the temperature in the sun can reach seventy degrees here. The point, however, was that the bush burned suspiciously long: usually they flare up and burn quickly, like paper. Coming closer, Moses understood that before him was not physical fire, but something else: a shining cloud that had descended upon the bush. In this way God marked on earth the place of His presence.
This was something new: the Hebrews had known nothing like it before. Moses, of course, knew all the traditions about the God of the fathers, for until school, until the age of five or six, he had remained with his mother, whom Pharaoh's daughter, who adopted Moses, had hired as a nurse. In those days boys remained with their mother or nurse until entering school. During his early childhood Moses undoubtedly had to remember, from his mother's retelling, the traditions of his people, including the stories about the God of the fathers that already existed then.
Here, however, was something of which no traditions spoke: such theophanies were not mentioned in them. The newness was not only that God revealed Himself to Moses in a radiance that from a distance Moses took for fire. The most important thing lay elsewhere: God had come in order to stay. To stay among His people, with whom He wanted to meet here, by one of the spurs of Sinai. To meet with them in order to make a covenant with them and then lead them Himself. This was a new revelation, good news promising liberation and the fulfillment of the promises given long before to Abraham. At last the time had come for those promises to be fulfilled, and Moses was to play the main role in their fulfillment.