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NOTES for Pro 6:20-35

20 My son, keep thy father's commandment, and forsake not the law of thy mother:
21 Bind them continually upon thine heart, and tie them about thy neck.
22 When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and when thou awakest, it shall talk with thee.
23 For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:
24 To keep thee from the evil woman, from the flattery of the tongue of a strange woman.
25 Lust not after her beauty in thine heart; neither let her take thee with her eyelids.
26 For by means of a whorish woman a man is brought to a piece of bread: and the adulteress will hunt for the precious life.
27 Can a man take fire in his bosom, and his clothes not be burned?
28 Can one go upon hot coals, and his feet not be burned?
29 So he that goeth in to his neighbour's wife; whosoever toucheth her shall not be innocent.
30 Men do not despise a thief, if he steal to satisfy his soul when he is hungry;
31 But if he be found, he shall restore sevenfold; he shall give all the substance of his house.
32 But whoso committeth adultery with a woman lacketh understanding: he that doeth it destroyeth his own soul.
33 A wound and dishonour shall he get; and his reproach shall not be wiped away.
34 For jealousy is the rage of a man: therefore he will not spare in the day of vengeance.
35 He will not regard any ransom; neither will he rest content, though thou givest many gifts.
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"My son, keep your father's commandment, and do not reject your mother's teaching..." When we were little, we sometimes thought: when I grow up, I will not have to obey Mom and Dad; I will be an adult, I will do what I want, and I will eat a whole mountain of candy at once. Then we grow up, and we no longer want a mountain of candy; we do not even want one piece, but we want something else. And again it turns out that we cannot. So where is that vaunted freedom?..

Here is what the well-known Protestant thinker of the middle of the last century, Karl Barth, writes: "freedom can be defined as a person's independence from any inner compulsion." In reality it turns out to be the opposite: it is not what cuts us off from the object of our desire that deprives us of freedom, but this very desire, arising within us, that becomes the cause of our suffering and deprives us of the blessed freedom to be ourselves. This puts everything in its place. But still, what are we to do with these endless external limits, all the way to the limit of the very span of our life? Okudzhava once put it wonderfully: "The whole world is made of limits, / So happiness will not drive us mad". Ironic, funny? In fact, very deep.

Here is what Barth writes: "The fact that limits are given to us does not testify to the imperfection of the world; limits are not the chains of an evil fate. We are given the freedom to know what we are permitted to know, to accomplish what we are permitted to accomplish. In this freedom is God's will, God's blessing to His creation." But why was it God's will that we should suffer from the unrealized state of our desires? So that happiness would not drive us mad. The ancient Romans also said: "whom Jupiter wishes to destroy, he deprives of reason." But God certainly does not want to destroy us.


"From my youth many passions war against me,
but You Yourself defend me and save me, my Savior"
(Antiphon, Tone 4)

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