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NOTES for Mat 1:1-17

The book of the generation of Jesus Christ, the son of David, the son of Abraham.
Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;
And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram;
And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon;
And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;
And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias;
And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;
And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;
And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias;
10 And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;
11 And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:
12 And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;
13 And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;
14 And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;
15 And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;
16 And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.
17 So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.
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From the very first line, faced with the need to enter into a list of relatives, we can be puzzled: why do we need this? After all, if Jesus Christ is the Son of God incarnate on earth, what do Abraham or David have to do with it? And in general, for the consciousness of the modern person, torn out of the bond between times, the need for genealogies has faded away.

But they are important, and not only because they bind centuries and generations together. After all, God, by being born as a human being, entered into kinship with His creation, and therefore accepted a human genealogy. He accepts human flesh as it has become over many generations, with its heredity and the traces of centuries of transgressions. Yes, He Himself was born sinless; He will take the sins of the world upon Himself later, in the opinion of many interpreters, when He accepts John's baptism. But from the very moment of His birth Jesus accepted into His body human genes bearing information about the brokenness of human paths. Remaining sinless, He rejected this brokenness, but He did not avoid the consequences of sin and shared them with us. And therefore His acceptance of an earthly genealogy became one of the steps toward Golgotha.

And there is another important meaning of genealogies: thanks to them we see that the Lord entered into unity with all humanity by becoming incarnate in one quite specific people. The unity of the eternal and the temporal, of the universal and the unique, was manifested here as well.

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