1 After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.
2 And Abram said, Lord GOD, what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus?
3 And Abram said, Behold, to me thou hast given no seed: and, lo, one born in my house is mine heir.
4 And, behold, the word of the LORD came unto him, saying, This shall not be thine heir; but he that shall come forth out of thine own bowels shall be thine heir.
5 And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be.
6 And he believed in the LORD; and he counted it to him for righteousness.
7 And he said unto him, I am the LORD that brought thee out of Ur of the Chaldees, to give thee this land to inherit it.
8 And he said, Lord GOD, whereby shall I know that I shall inherit it?
9 And he said unto him, Take me an heifer of three years old, and a she goat of three years old, and a ram of three years old, and a turtledove, and a young pigeon.
10 And he took unto him all these, and divided them in the midst, and laid each piece one against another: but the birds divided he not.
11 And when the fowls came down upon the carcases, Abram drove them away.
12 And when the sun was going down, a deep sleep fell upon Abram; and, lo, an horror of great darkness fell upon him.
13 And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years;
14 And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance.
15 And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.
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What a strange theophany at first glance: terror and darkness! What was Abraham to think after experiencing such a revelation? How was he to imagine his God? Meanwhile God repeats all the promises previously given to Abraham, making them even more concrete. So what is happening? Why did Abraham's first meeting with God described in detail turn out to be so strange?
If darkness and terror were the meaning of the revelation Abraham received, we would have every reason to ask bewildered questions. A God who wants to frighten is clearly not the God of love. But does He want that? Or did it happen of itself? What, in fact, was Abraham able and meant to see and experience when he met God face to face? What can a human being see and experience in such a case at all?
As for seeing, of course, he will hardly see anything at all: after all, we are speaking of the One, the Creator of heaven and earth, whom a human being cannot see by definition. And then before the eyes of the one who sees there will, in all cases, be impenetrable darkness, as always happens when we stand before something completely beyond our perception. It is not surprising that, meeting God face to face, Abraham saw only a "great darkness," as the Hebrew text says; more precisely, he saw nothing. Nor is it surprising that before this darkness Abraham experiences terror: it is the terror of a finite human being before the infinite God, who has not yet done anything to lessen His majesty for man's sake.
As we can see, at the first face-to-face meeting God appeared before Abraham as He is. And Abraham responded accordingly. But this was only the beginning. The beginning of the story of God's movement toward man, which in due time would be completed by the final step that would be the Incarnation of God. To the point of complete inseparability.