16 But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.
17 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.
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People often cannot understand Christ's call to become like infants, to try to be like children, "for to such belongs the Kingdom of God," as today's reading tells us. "What does this mean?" they ask. "After all, children not only lack the proper measure of reason; they also do not know sacrificial love. Their love is selfish. Only as people grow up, and not all of them even then, do they master this most difficult art of loving without receiving anything in return."
As so often happens, in our lack of understanding the apostle Paul comes to our help. It does not follow at all from his letters that we must blindly try to become like infants. On the contrary, in some places he speaks negatively about our infancy: "When I was a child, I spoke like a child, thought like a child, reasoned like a child; when I became a man, I put away childish things" (1 Cor 13:11), or, for example, 1 Cor 3:1, Eph 4:14, Heb 5:13. At first it looks as though this contradicts Christ's call.
But the solution is given by another text from the apostle: "Brothers, do not be children in your thinking; be infants in evil, but in your thinking be mature" (1 Cor 14:20). This, then, is what Christ is speaking about: that we should perceive evil as infants do, just as defenselessly, just as having nothing in common with it. "He is still an unspoiled person," people say in such cases. It is to this unspoiled perception of the world that the Lord calls us.
Other notes
For Luk 18:1-17
1 And he spake a parable unto them to this end, that men ought always to pray, and not to faint;
2 Saying, There was in a city a judge, which feared not God, neither regarded man:
3 And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary.
4 And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;
5 Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me.
6 And the Lord said, Hear what the unjust judge saith.
7 And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?
8 I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?
9 And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:
10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
12 I fast twice in the week, I give tithes of all that I possess.
13 And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
14 I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
15 And they brought unto him also infants, that he would touch them: but when his disciples saw it, they rebuked them.
16 But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.
17 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.
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When we say that God is not like us, this does not simply mean that He is kinder, stronger, wiser than we are. It means that...
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When we say that God is not like us, this does not simply mean that He is kinder, stronger, wiser than we are. It means that He sees the world differently from the way we see it. When before us there appear at the same time a pious, honest, decent person and a rich tax farmer with many tears and sorrows on his conscience, our sympathies instinctively are not on the side of the "new Russian." The story of the Pharisee and the tax collector is calculated precisely for this reaction: God sees differently; He has different ideas about faith. If one says, "Thank You that everything is fine with me," and another says, "Have mercy on me," then the decisive point turns out not to be piety, not the observance of fasting or other prescriptions. It is simply that one needs praise, and the other needs love. God sees each person's heart; as for us, it is good if we see our own.