24 Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
25 Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.
26 For as the Father hath life in himself; so hath he given to the Son to have life in himself;
27 And hath given him authority to execute judgment also, because he is the Son of man.
28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,
29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
30 I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.
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The Lord again speaks about the judgment that awaits all human deeds. This was probably discussed more than once during Christ's earthly ministry, and all the evangelists in one way or another pass on what the Teacher said. Unlike the lengthy parable of the Last Judgment recorded by the evangelist Matthew, the evangelist John gives here a revelation about the authority that the Father has given to the Son.
The Lord says that the Heavenly Father has given Him authority to execute judgment because He is the Son of Man. On the one hand, this refers to the Messiah, whom Holy Scripture often calls the Son of Man, and so we may understand the Savior to mean that judgment has been given to Him because He is the Christ, the Savior and Redeemer of the world. On the other hand, let us remember the words of the apostle Paul: "Therefore He had to be made like His brethren in all things, so that He might become a merciful and faithful high priest before God, to make propitiation for the sins of the people. For because He Himself suffered when tempted, He is able to help those who are tempted" (Heb 2:17-18).
John of Damascus says the same thing in the irmos of the resurrection canon in the first tone, addressing Christ with the words: "You alone know the weakness of human nature and, in compassion, took it upon Yourself; gird me with power from on high..." The Son, in the thought of the apostle Paul and of St. John, alone knows all our weakness, and therefore He is given the right to judge us: He Himself drank our cup to the bottom.