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NOTES for Pe1 2:23

23 Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:
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Jesus is truly "meek and lowly in heart" (Matt 11:29). It is not very easy for us to understand what meekness is. Someone once noted with striking accuracy: "Meekness is the tenderness of the strong." This quality does not belong to someone who is weak, but to someone who is truly strong: Jesus is not weak; He is utterly strong, but He does not use that strength - He reveals love. The apostle Paul wrote about this in the Letter to the Philippians (Phil 2:6-8).

We constantly encounter evil in this life - both what is objectively evil and what only appears so to us. And we constantly want to "resist," to set an answering force against this evil force, so that the force of opposition is no less than the force of the attack. But both foremost apostles unanimously set Christ Himself before us as an example, calling us not to answer evil with evil, not to oppose force with force, but to overcome evil with good, with real love - not for evil, of course, but for people who have fallen under its power.

Without question, this is beyond our own strength; it is natural for us to react to pain inflicted on us. That is why the apostles so often speak of the need to put on Christ, the full armor of God, so that in a critical situation it is not I who act, but Christ, in whom I abide.

Other notes

 
For Pe1 2:11-25
11 Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;
12 Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
13 Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme;
14 Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.
15 For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:
16 As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.
17 Honour all men. Love the brotherhood. Fear God. Honour the king.
18 Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.
19 For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.
20 For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
21 For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
22 Who did no sin, neither was guile found in his mouth:
23 Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:
24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
25 For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.
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Peter advises his brothers in faith to make a favorable impression on the pagans through good deeds, so as to enjoy a good reputation in their...  Read more

Peter advises his brothers in faith to make a favorable impression on the pagans through good deeds, so as to enjoy a good reputation in their eyes. But why is this necessary if the pagans remain pagans and their moral notions are distorted in any case? Can they, steeped in sin, really appreciate the sinless lives of Christians?

Such reasoning, perhaps not always expressed so directly, can still be encountered today. Unfortunately, some Christians understand election to salvation as a pretext for Pharisaic snobbery and for exalting themselves above those around them. But Peter looks upon those around him with optimism and does not caricature them. He clearly sees that even in the souls of pagans there lives an understanding of true values that eludes them. Today, when many Christians are accustomed to mocking the notion of “universal human values” as opposed to Christian ones, it is worth remembering that genuinely universal human values—without quotation marks!—cannot be incompatible with Christian values. They are the values that give life to every soul created by God, even one that has fallen away from Him.

For this very reason, state laws and standards of social conduct must be observed, even if they come from pagans or from people far removed from any faith, provided that these laws and rules were established for the good.

Many are troubled by the apostle’s call to obey masters who are not only good and gentle, but also harsh. Is this an appeal to submit to evil? By no means. If a master has a difficult character, this does not necessarily mean that his instructions to his workers are intended to cause harm. What we have here is not an appeal to indulge evil, but a statement of reality: life is difficult, and the people around us are rarely perfect. We must therefore arm ourselves with fortitude and patience in order to make our way through life with dignity.

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