NOTES for Mat 26:57-75
57 And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled. |
58 But Peter followed him afar off unto the high priest's palace, and went in, and sat with the servants, to see the end. |
59 Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death; |
60 But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses, |
61 And said, This fellow said, I am able to destroy the temple of God, and to build it in three days. |
62 And the high priest arose, and said unto him, Answerest thou nothing? what is it which these witness against thee? |
63 But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God. |
64 Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. |
65 Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy. |
66 What think ye? They answered and said, He is guilty of death. |
67 Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands, |
68 Saying, Prophesy unto us, thou Christ, Who is he that smote thee? |
69 Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee. |
70 But he denied before them all, saying, I know not what thou sayest. |
71 And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth. |
72 And again he denied with an oath, I do not know the man. |
73 And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee. |
74 Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew. |
75 And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly. |
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Today's reading concludes the theme of betrayal and apostasy among the apostles by telling us about Peter's denial (vv. 69-75). The image of Peter in this passage is key: at the very beginning of the narrative Peter is mentioned as following Jesus from a distance, secretly (v. 57); it ends with the mention of the rooster's crow, which signified the fulfillment of Jesus' prophecy (vv. 74-75). Here too Peter remains true to himself: he clearly remembers the promise he gave the Teacher to stay with Him to the end, and now he fulfills it as best he can. He, of course, cannot change anything, but he wants at least to see everything.
It is not hard to guess that all Peter's attention is fixed on Jesus; he has neither strength nor time for anything else, and the tense sleepless night, of course, could not pass without a trace. And it is at this moment that people notice him and point out that he too was with Jesus. But Peter expects nothing of the kind; he may have remembered his promises, but everything had turned out to be meaningless, the messianic war had ended before it had time to begin, and now, when everything was over, there was no longer any question of faithfulness. Perhaps that is why he denies so easily, casually, before he has even had time to understand properly what is happening.
Apparently, for Peter, as for the other apostles, Jesus was inseparable from their own ideas about Him, as well as from their ideas about the cause in which they intended to take such an active part. Now, when it turned out that there would be no "cause," there could no longer be any question of betrayal: at first glance, there turned out to be no one and nothing to betray. If everything is over, if there will be no Kingdom, what difference does it make whether Peter knew Jesus or not? One can remain faithful even to the memory of the dead, but what sense is there in admitting participation in a conspiracy that never happened?
But then the rooster crowed, and Peter seemed to awaken, shaking off the spiritual stupor that had seized him after his failed attempt to defend the Teacher in the Garden of Gethsemane. And it immediately became clear to him what had happened. Perhaps for the first time he understood that he loved the Teacher not only as the leader of his supporters and not even only as the Messiah, but also as a close friend whom, as it must have seemed to him, he was losing forever. And he understood that he had denied not a failed uprising, but this love. A love that can be found again only through repentance.
And Peter, having realized everything, truly repents; he leaves the courtyard, understanding that faithfulness to the Teacher must be kept in a completely different way than he had thought before (v. 75). And this contrition of heart saves him: very soon he will meet again the already risen Teacher, who will receive his repentance (John 21:15-18).
The unrepentant apostate becomes a traitor, like Judas; the repentant apostate remains a faithful disciple, like Peter.
Readings for 30 May 2026
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