How beautiful the hymn to God's omnipotence sounds on Elihu's lips, and what a nightmare his speech ends in...
How beautiful the hymn to God's omnipotence sounds on Elihu's lips, and what a nightmare his speech ends in. God commands the elements: who can stand against Him? Everything that happens on earth, snow and heat, rain and sunshine, is in God's hand; in everything a person sees manifestations of His might. This is true: from time immemorial the elements have proclaimed God's glory, and humanity never ceases to marvel at it. This ability to see the hand of the Most High behind everything around us is a great gift for which we should always thank God. In the Letter to the Romans, the apostle Paul says that this gift is given to everyone, even pagans. Elihu's hymn too glorifies God, whose might is revealed in creation.
But Elihu says all this with the idea that God is there, in the heavens. He is occupied with wondrous works, governing the universe and establishing the balance of the clouds. ‘Do you know how God does all this?’ he asks Job. God is incomprehensible, and for Elihu it is pointless to call upon Him as a Person. Sarcastically, he asks Job, ‘Teach us what to say to Him.’ With whom does Job want to speak? Whose answer is he seeking? God cannot be seen, and together with Job's friends, Elihu mocks him: ‘In this darkness we can make nothing out.’
Elihu's next phrase sounds different in different translations; the Septuagint and the versions that follow it diverge here from the Hebrew text. Two key aspects characterize the meaning of Elihu's words. ‘Who said that what is spoken reaches Him?’ as the Russian Synodal translation puts it. Elihu does not merely doubt that God hears a human being; rather, he is sure of the opposite. ‘Whoever speaks with Him will perish,’ is how Desnitsky's translation renders the same phrase, in much the same way as the Vulgate and a number of European translations. Elihu thinks God is too great for dialogue with Him to be possible. The dazzling radiance of God's glory, which will shine forth like the sun amid the clouds, is unbearable for a human being. ‘We cannot comprehend Him,’ says Elihu; all that remains, then, is to believe in His righteousness and tremble, making do with paltry theological explanations of what happens in life.
37 Elihu observes the hand of God, in thunder and lighting, Job 37:1-5.
In frost and snow, rain and wind, Job 37:6-13.
Challenges Job to account for these, Job 37:14-22.
Concludes, that God is great and greatly to be feared, Job 37:23-24.
37:2 Hear - It is probable that while Elihu was speaking it thundered, and that tempest was begun, wherewith God ushered in his speech. And this might occasion his return to that subject of which he had discoursed before. Voice - The thunder is called God's voice.Because by it God speaks to the children of men, to fear before him.Mouth - That is produced by God's word or command, which is often signified by his mouth.
37:3 Directeth - His voice: which he guideth like an arrow to the mark, that it may do that work for which he sends it.
37:4 After - After the lightning, which is seen before the thunder is hard. Them - The lightnings spoken of in the beginning of the verse.
37:6 Strength - Those storms of rain which come with great force and irresistible violence.
37:7 Sealeth - By these snows and rains he drives men out of the fields, and seals or binds up their hands from their work. That - They may seriously contemplate on these, and other great and glorious works of God.
37:9 Cold - Freezing winds.
37:10 The waters - The waters which had freely spread themselves before, are congealed and bound up in crystal fetters.
37:11 Watering - The earth. They spend themselves and are exhausted watering the earth, until they are weary. Wearieth - Them with much water, and making them to go long journeys to water remote parts, and at last to empty themselves there: all which things make men weary; and therefore are here said to make the clouds weary by a common figure. Scattereth - As for the white and lightsome clouds, he scatters and dissolves them by the wind or sun.
37:12 Turned - The clouds are carried about to this or that place.Not by chance (though nothing seems to be more casual than the motions of the clouds) but by his order and governance.
37:13 Correction - To scourge or correct men by immoderate showers.Earth - The whole earth, which is said to be the Lord's, Psa 24:1 Job 37, Psa 50:12, and so this may denote a general judgment byexcessive rains inflicted upon the earth, and all its inhabitants, even the universal deluge, which came in great measure out of the clouds. Mercy - For the benefit of mankind and for the cooling of the air and improving the fruits of the earth.
37:14 Consider - If there be so much matter of wonder in the most obvious works of God, how wonderful must his secret counsels be?
37:15 Them - The things before mentioned, the clouds, rain, snow, and other meteors. Did God acquaint thee with his counsels in the producing and ordering of them? His cloud - Probably the rainbow, seated in a cloud, which may well be called God's cloud, because therein God puts his bow, Gen 9:13.
37:16 Balancings - How God doth as it were weigh the clouds in balances, so that although they are full of water, yet they are kept up by the thin air.
37:17 Quieteth - The air about the earth. From the south - By the sun's coming into the southern parts, which makes the air quiet and warm.
37:18 With him - Wast thou his assistant in spreading out the sky like a canopy over the earth? Strong - Which though it be very thin and transparent, yet is also firm and compact and steadfast.Looking glass - Made of brass and steel, as the manner then was.Smooth and polished, without the least flaw. In this, as in a glass, we may behold the glory of God and the wisdom of his handy - work.
37:19 Teach us - If thou canst. Say unto him - Of these things.Order - To maintain discourse with him, both because of the darkness of the matter, God's counsels being a great depth; and because of the darkness of our minds.
37:20 Shall - I send a challenge to God, or a message that I am ready to debate with him concerning his proceedings? Speak - If a man should be so bold to enter the lists with God. Swallowed up - With the sense of his infinite majesty.
37:21 Light - The sun; which is emphatically called light, and here the bright light: which men cannot behold or gaze on, when the sky is very clear: and therefore it is not strange if we cannot see God, or discern his counsels and ways. Them - The sky by driving away those clouds which darkened it.
37:22 North - From the northern winds which scatter the clouds, and clear the sky. Elihu concludes with some short, but great sayings, concerning the glory of God. He speaks abruptly and in haste, because it should seem, he perceived God was approaching, and presumed he was about to take the work into his own hands.
37:23 Find - We cannot comprehend him: his power, wisdom, justice, and his counsels proceeding from them are past our finding out.Power - Therefore as he doth not need any unrighteous action to advance himself, so he cannot do it, because all such things are acts of weakness. Judgment - In the just administration of judgment, he never did, nor can exercise that power unjustly, as Job seemed to insinuate.Afflict - Without just cause.
37:24 Fear - Fear or reverence him, and humbly submit to him, and not presume to quarrel or dispute with him. Wise of heart - Wise in their own eyes.