In the Gospels, the words "how hard it is for those who have riches to enter the kingdom of God" are also repeated in the Gospel of Mark in the form "how hard it is for those who trust in riches to enter the kingdom of God." This is an important addition that helps us understand the mind of the Lord Jesus Christ...
In the Gospels, the words "how hard it is for those who have riches to enter the kingdom of God" are also repeated in the Gospel of Mark in the form "how hard it is for those who trust in riches to enter the kingdom of God." This is an important addition that helps us understand the mind of the Lord Jesus Christ. There is nothing inherently bad about money in and of itself; what is bad is that we so easily become slaves to it. We begin to think about how to acquire more and more, which easily becomes a passion, a kind of obsession. And then a person lives only for themselves and their money, which is far too little for a fulfilling life. Furthermore, earning money gradually consumes all of one's time and strength, leaving none for God, for love, for people, or for anything else... Moreover, a person imperceptibly begins to focus entirely on what they can do for themselves with their wealth: I will buy this, and then another... However, you cannot take any of this to the grave. In several places, the Gospel tells us that money is good as a means to do good works, and not only for oneself. In short, having enough money to live a dignified life and to do good for others is not bad at all. But it is important that money does not become the meaning and ultimate goal of life. As a means, however, why not?
It is understandable that if one has very little money, such spiritual problems, if they arise at all, do so on a much smaller scale. We must admit that one can be destitute and yet think only about money (this is often complicated by murmuring: "I am so good, yet I have been deprived of what I deserve"). This, obviously, is no better. Happiness is not found in money (nor in its quantity), but in being generous without murmuring. Perhaps generosity is precisely the key word in defining the Christian attitude toward wealth. Generosity sanctifies the one who has money, while greed defiles even the poor.
Poverty that is not fixated on itself and its meager resources has, perhaps, one significant advantage: one can truly and firmly put their hope in God. In prosperity, this hope gives way to gratitude to God for giving you the strength and ability to earn a living. Gratitude to God ("bundled," so to speak, with generosity) also strips wealth of the taint of sin. And to be grateful in poverty is a mark of true spiritual maturity.
Undoubtedly, poverty is a heavy burden. And every hardship in life can be an opportunity for a person to draw closer to Christ, who voluntarily impoverished Himself for our sake and became a poor man.
Finally, for a Christian, any condition in life is valuable only when God Himself calls them to it. Some (and they are the majority) He calls to be poor and to bear all the burdens of life with gratitude and generosity (even with small means). To others, the Lord directly says: "sell all that you have, and follow Me." And a third group is called to earn much money, and to help the first and the second... It is crucial to find your place and to answer your specific calling. Otherwise, neither poverty nor wealth will bring any spiritual benefit.
As for commerce... The Word of God looks favorably upon any honest human endeavor that is not coupled with sin, that brings benefit to others, and that causes no harm to anyone. Thus, the circle of forbidden occupations is quite limited: banditry, prostitution... Of course, commerce, like politics, can struggle to be entirely honest (especially in certain "exotic" countries, such as ours). But difficult does not mean impossible. I have even encountered honest and believing traffic police officers (admittedly, in the remote provinces and a long time ago, but the roads there were wonderful).
24 By the sign of flesh boiling in a pot are shewed, the miseries of Jerusalem during the siege, Eze 24:1-14.
By the sign of Ezekiel's not mourning for his wife is shewed, that the approaching calamities would be to great to be lamented, Eze 24:15-27.
24:16 With a stroke - A sudden stroke, by my own immediate hand.We know not how soon the desire of our eyes may be removed from us.Death is a stroke, which the most pious, the most useful, the most amiable are not exempted from.
24:17 Bind the tire - Adorn thy head, as thou wast used to do; go not bare - headed as a mourner. Thy shoes - ln great mournings the Jews went bare - footed. Cover not thy lips - It was a custom among them to cover the upper lip. Eat not - Of thy neighbours and friends, who were wont to visit their mourning friends, and send in choice provision to their houses.
24:18 I spake - Told them what I expected would be.
24:21 Profane - Cast off, and put into the hands of Heathens.The excellency of your strength - So it was while God's presence was there. The desire - As much your desire, as my wife was mine; most dear to you.
24:22 Ye shall do - When you are in captivity, where you may not use your own customs.
24:23 Pine away - You shall languish with secret sorrow, when you shall not dare to shew it openly.