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NOTES for Psa 98

1 O sing unto the LORD a new song; for he hath done marvellous things: his right hand, and his holy arm, hath gotten him the victory.
2 The LORD hath made known his salvation: his righteousness hath he openly shewed in the sight of the heathen.
3 He hath remembered his mercy and his truth toward the house of Israel: all the ends of the earth have seen the salvation of our God.
4 Make a joyful noise unto the LORD, all the earth: make a loud noise, and rejoice, and sing praise.
5 Sing unto the LORD with the harp; with the harp, and the voice of a psalm.
6 With trumpets and sound of cornet make a joyful noise before the LORD, the King.
7 Let the sea roar, and the fulness thereof; the world, and they that dwell therein.
8 Let the floods clap their hands: let the hills be joyful together
9 Before the LORD; for he cometh to judge the earth: with righteousness shall he judge the world, and the people with equity.
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David praises God's victory, accomplished at a particular moment in history, and two characteristic aspects are important in this praise. On the one hand, this most likely concerns God's miraculous help to David in his struggle against his adversaries. But the king does not call it his own victory: it is God's victory, in which His mercy was revealed—not to David, no, but to all God's people. This means that the point is not that God helps David, but that David's royal ministry takes place according to the Creator's will, within the course of His design.

On the other hand, beyond events that are concrete, though important to him, the king sees a different historical perspective. The salvation which God has revealed before the eyes of the nations is only a sign of God's coming, complete, and final victory over evil and death. This is why David proclaims praise to the Lord, calling all nations and the whole created world to do the same. And this is why David's prayer becomes words for all time, and for more than three thousand years we have addressed God with these words.

Other notes

 
For Psa 98:1-9
1 O sing unto the LORD a new song; for he hath done marvellous things: his right hand, and his holy arm, hath gotten him the victory.
2 The LORD hath made known his salvation: his righteousness hath he openly shewed in the sight of the heathen.
3 He hath remembered his mercy and his truth toward the house of Israel: all the ends of the earth have seen the salvation of our God.
4 Make a joyful noise unto the LORD, all the earth: make a loud noise, and rejoice, and sing praise.
5 Sing unto the LORD with the harp; with the harp, and the voice of a psalm.
6 With trumpets and sound of cornet make a joyful noise before the LORD, the King.
7 Let the sea roar, and the fulness thereof; the world, and they that dwell therein.
8 Let the floods clap their hands: let the hills be joyful together
9 Before the LORD; for he cometh to judge the earth: with righteousness shall he judge the world, and the people with equity.
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The Lord is called the One who reigns, and this means that however many kingdoms there may be on earth, and however highly their rulers may exalt themselves...  Read more

The Lord is called the One who reigns, and this means that however many kingdoms there may be on earth, and however highly their rulers may exalt themselves, He alone is the One who truly reigns over the world. But He is above earthly kings not only in power and majesty. The most important quality of His Kingdom, one that is difficult to achieve in human societies, is justice, and this alone places it above earthly kingdoms. Yet His justice surpasses our customary ideas about what justice should be: supreme justice is inseparable from mercy. The psalmist calls the Lord both forgiving and punishing, and we should note that forgiveness is mentioned first.

Although the Lord revealed Himself to prophets called from among one particular people, He is not only their God: through the Jewish people the Lord revealed Himself to all humanity. Moses and Aaron, prophet and priest, are not mentioned side by side here by chance. The ministry of each is important and necessary; each, in his own place, served the One who called them and guarded the truth entrusted to them. They did not guard it as esotericists guard "secret knowledge," fearing that someone might penetrate mysteries hidden from the uninitiated. No, Moses and Aaron, and their successors, kept the truth pure so that it might become the possession of the whole people and, in time, of other nations as well, so that they too might in due course acknowledge who their true King is.

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