1 Now the word of the LORD came unto Jonah the son of Amittai, saying, |
2 Arise, go to Nineveh, that great city, and cry against it; for their wickedness is come up before me. |
3 But Jonah rose up to flee unto Tarshish from the presence of the LORD, and went down to Joppa; and he found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of the LORD. |
4 But the LORD sent out a great wind into the sea, and there was a mighty tempest in the sea, so that the ship was like to be broken. |
5 Then the mariners were afraid, and cried every man unto his god, and cast forth the wares that were in the ship into the sea, to lighten it of them. But Jonah was gone down into the sides of the ship; and he lay, and was fast asleep. |
6 So the shipmaster came to him, and said unto him, What meanest thou, O sleeper? arise, call upon thy God, if so be that God will think upon us, that we perish not. |
7 And they said every one to his fellow, Come, and let us cast lots, that we may know for whose cause this evil is upon us. So they cast lots, and the lot fell upon Jonah. |
We begin reading the Book of the Prophet Jonah. In form, it differs greatly from all the other prophetic books. It is not a work by the prophet himself, but rather a ‘midrash,’ that is, an instructive story similar to the stories about Elijah and Elisha. Jesus would later use the events of the Book of Job repeatedly in His preaching.
One of the book’s main themes is the relationship between God and His messenger, the one He chooses to convey His will to people. The very name Jonah, meaning ‘dove,’ immediately recalls both the bird Noah released from the ark to find land and the fact that the dove has always been a symbol of the Holy Spirit, the Comforter given to us.
The book begins with God telling Jonah where he must go and why. The prophet does not merely refuse; he flees from God, trying to avoid carrying out such an assignment. He refuses to become a messenger of disaster and, at the same time, refuses to become a comforter who can point the way to repentance and a complete change of life. The fact that those on the ship specifically approached Jonah to ask him to pray means that he was aware his actions were wrong and had even stopped turning to God. But the whole world resists the prophet’s sin: the storm prevents the ship from sailing, and even the lot cast by the ship’s officers points to the one who caused the misfortunes that had befallen them.
1 Now the word of the LORD came unto Jonah the son of Amittai, saying, |
2 Arise, go to Nineveh, that great city, and cry against it; for their wickedness is come up before me. |
3 But Jonah rose up to flee unto Tarshish from the presence of the LORD, and went down to Joppa; and he found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of the LORD. |
4 But the LORD sent out a great wind into the sea, and there was a mighty tempest in the sea, so that the ship was like to be broken. |
5 Then the mariners were afraid, and cried every man unto his god, and cast forth the wares that were in the ship into the sea, to lighten it of them. But Jonah was gone down into the sides of the ship; and he lay, and was fast asleep. |
6 So the shipmaster came to him, and said unto him, What meanest thou, O sleeper? arise, call upon thy God, if so be that God will think upon us, that we perish not. |
7 And they said every one to his fellow, Come, and let us cast lots, that we may know for whose cause this evil is upon us. So they cast lots, and the lot fell upon Jonah. |
In modern biblical scholarship, the story of Jonah is generally classed among parables whose meaning matters more than the factual accuracy of the events and circumstances they mention. Yet the details of the narrative are not accidental: they matter no less for understanding the parable's meaning than the details of an actual event would.
It is difficult to understand why a prophet called by God evades His command unless we remember that, in Jonah's eyes, the Ninevites were not ordinary pagans and sinners. They inhabited the capital of a hostile state that its neighbours regarded as a concentrated embodiment of the world's evil, like the Third Reich at the height of the Second World War. Jonah both fears and hates the Ninevites, and therefore wants to evade this unexpected commission.
We are not told why the Lord chose Jonah for such a mission; presumably this is not the most important point. What matters more is that the Lord can address a person at a moment when they not only do not expect it, but consider themselves unfit to fulfil the calling revealed to them. Usually a person can choose whether to follow God or turn aside. Sometimes, however, as in Jonah's story, the Lord insists that the commission be fulfilled by the very person He has chosen, for He sees that person's abilities and possibilities better than they do themselves.
During the storm, Jonah sleeps. It is difficult to say which plays the greater part in his calm: confidence that events will turn out well, or sheer carelessness. Only the captain's request for prayer makes us wonder: has Jonah withdrawn from God in his heart, if it takes an outsider, perhaps a pagan, to remind him of the need to pray?…
7 And they said every one to his fellow, Come, and let us cast lots, that we may know for whose cause this evil is upon us. So they cast lots, and the lot fell upon Jonah. |
Today one can often hear from believers: this is for your sins, God has punished you. But a loving God hardly punishes. Jesus Himself says to the disciples about the man born blind: "Neither he sinned, nor his parents, but..."
What then about Jonah? It turns out that God punished him for disobedience? Hardly.
How many people on earth live "not their own" life. We do something because "it is necessary," because a sense of duty or circumstances require it, and in the end we carry out the will of our parents. Sometimes we follow our whims, paying no attention to our deep desire, the one God planted in our heart like a little seed. God has a will for each of us. God created us for happiness, and fulfilling His will can make us happy. Even if, as with Jonah, this fulfillment is accompanied by great difficulties, both inward and outward.
The misfortunes that happen to Jonah are not punishment for disobedience, but help in fulfilling the will of a loving God. On paths far from the path the Lord has prepared for each of us, danger awaits us; on the path of fulfilling God's will, stones are removed so that we do not stumble.
1 Now the word of the LORD came unto Jonah the son of Amittai, saying, |
2 Arise, go to Nineveh, that great city, and cry against it; for their wickedness is come up before me. |
3 But Jonah rose up to flee unto Tarshish from the presence of the LORD, and went down to Joppa; and he found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of the LORD. |
4 But the LORD sent out a great wind into the sea, and there was a mighty tempest in the sea, so that the ship was like to be broken. |
5 Then the mariners were afraid, and cried every man unto his god, and cast forth the wares that were in the ship into the sea, to lighten it of them. But Jonah was gone down into the sides of the ship; and he lay, and was fast asleep. |
6 So the shipmaster came to him, and said unto him, What meanest thou, O sleeper? arise, call upon thy God, if so be that God will think upon us, that we perish not. |
7 And they said every one to his fellow, Come, and let us cast lots, that we may know for whose cause this evil is upon us. So they cast lots, and the lot fell upon Jonah. |
8 Then said they unto him, Tell us, we pray thee, for whose cause this evil is upon us; What is thine occupation? and whence comest thou? what is thy country? and of what people art thou? |
9 And he said unto them, I am an Hebrew; and I fear the LORD, the God of heaven, which hath made the sea and the dry land. |
10 Then were the men exceedingly afraid, and said unto him, Why hast thou done this? For the men knew that he fled from the presence of the LORD, because he had told them. |
11 Then said they unto him, What shall we do unto thee, that the sea may be calm unto us? for the sea wrought, and was tempestuous. |
12 And he said unto them, Take me up, and cast me forth into the sea; so shall the sea be calm unto you: for I know that for my sake this great tempest is upon you. |
13 Nevertheless the men rowed hard to bring it to the land; but they could not: for the sea wrought, and was tempestuous against them. |
14 Wherefore they cried unto the LORD, and said, We beseech thee, O LORD, we beseech thee, let us not perish for this man's life, and lay not upon us innocent blood: for thou, O LORD, hast done as it pleased thee. |
15 So they took up Jonah, and cast him forth into the sea: and the sea ceased from her raging. |
16 Then the men feared the LORD exceedingly, and offered a sacrifice unto the LORD, and made vows. |
17 Now the LORD had prepared a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights. |
1 Then Jonah prayed unto the LORD his God out of the fish's belly, |
Today's reading describes a real pattern of behaviour in someone who suddenly realises what God wants of them. If this is the very first time you have become aware of the reality of God's presence and realised just how clearly His wishes are expressed, your flight may be even more serious than Jonah's. On the other hand, even if it is not the first or second time you have understood that the road takes a sharp turn and that you thoroughly dislike the place it will lead you to, however devoted and obedient you may be, you will try to turn off in any possible direction. It is not even a refusal—you cannot refuse, because you understand that God has said so—but an attempt to avoid doing God's will without saying ‘no’. Yet any such human refusal, understandable and always possible though it is, has the same effect on creation as an earthquake of seven or eight points on the intensity scale. You turn off the path, board the first ship you find, and the world around you shakes, threatening death to everyone who has not the faintest idea where you are fleeing or from what. Once you have understood the cause of all cataclysms of this kind, there are two ways to act. First, you can remain living inside the whale, in complete isolation, in a disgusting, rotting rubbish heap. Or you can say, ‘What I have promised, I will fulfil’, and the whale will spit you out where you did not want to go.
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