1 Give ear, O my people, to my law: incline your ears to the words of my mouth.
2 I will open my mouth in a parable: I will utter dark sayings of old:
3 Which we have heard and known, and our fathers have told us.
4 We will not hide them from their children, shewing to the generation to come the praises of the LORD, and his strength, and his wonderful works that he hath done.
5 For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children:
6 That the generation to come might know them, even the children which should be born; who should arise and declare them to their children:
7 That they might set their hope in God, and not forget the works of God, but keep his commandments:
8 And might not be as their fathers, a stubborn and rebellious generation; a generation that set not their heart aright, and whose spirit was not stedfast with God.
9 The children of Ephraim, being armed, and carrying bows, turned back in the day of battle.
10 They kept not the covenant of God, and refused to walk in his law;
11 And forgat his works, and his wonders that he had shewed them.
12 Marvellous things did he in the sight of their fathers, in the land of Egypt, in the field of Zoan.
13 He divided the sea, and caused them to pass through; and he made the waters to stand as an heap.
14 In the daytime also he led them with a cloud, and all the night with a light of fire.
15 He clave the rocks in the wilderness, and gave them drink as out of the great depths.
16 He brought streams also out of the rock, and caused waters to run down like rivers.
17 And they sinned yet more against him by provoking the most High in the wilderness.
18 And they tempted God in their heart by asking meat for their lust.
19 Yea, they spake against God; they said, Can God furnish a table in the wilderness?
20 Behold, he smote the rock, that the waters gushed out, and the streams overflowed; can he give bread also? can he provide flesh for his people?
21 Therefore the LORD heard this, and was wroth: so a fire was kindled against Jacob, and anger also came up against Israel;
22 Because they believed not in God, and trusted not in his salvation:
23 Though he had commanded the clouds from above, and opened the doors of heaven,
24 And had rained down manna upon them to eat, and had given them of the corn of heaven.
25 Man did eat angels' food: he sent them meat to the full.
26 He caused an east wind to blow in the heaven: and by his power he brought in the south wind.
27 He rained flesh also upon them as dust, and feathered fowls like as the sand of the sea:
28 And he let it fall in the midst of their camp, round about their habitations.
29 So they did eat, and were well filled: for he gave them their own desire;
30 They were not estranged from their lust. But while their meat was yet in their mouths,
31 The wrath of God came upon them, and slew the fattest of them, and smote down the chosen men of Israel.
32 For all this they sinned still, and believed not for his wondrous works.
33 Therefore their days did he consume in vanity, and their years in trouble.
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One of the most important biblical ideas is the need to remember historical experience, and not merely to recall past deeds nostalgically, but to live with an awareness of ourselves within the flow of history. We should not say, “It happened and is over; there is no point even remembering it,” because in reality the past does not pass away; it is constantly with us, which means that it is entirely legitimate to relate the deeds of today to those of long ago. Yet the interdependence of the ages does not doom us to fate, provided that past experience does not become something rigid. If the past is alive, then in resisting evil and sin we will be able to draw on the earlier experience of victory over them.
Retribution for sins is often imagined as various calamities and sufferings, and these do occur when evil deeds lead to sad consequences that return to those who committed them. But the words that the Lord consumed their days in vanity and their years in trouble allow us to see that retribution can also take place amid the “quiet” course of everyday life, when we squander the time He has given us, when we senselessly fritter away the gift of life on trifles and foolishness.
Other notes
For Psa 78:1-13
1 Give ear, O my people, to my law: incline your ears to the words of my mouth.
2 I will open my mouth in a parable: I will utter dark sayings of old:
3 Which we have heard and known, and our fathers have told us.
4 We will not hide them from their children, shewing to the generation to come the praises of the LORD, and his strength, and his wonderful works that he hath done.
5 For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children:
6 That the generation to come might know them, even the children which should be born; who should arise and declare them to their children:
7 That they might set their hope in God, and not forget the works of God, but keep his commandments:
8 And might not be as their fathers, a stubborn and rebellious generation; a generation that set not their heart aright, and whose spirit was not stedfast with God.
9 The children of Ephraim, being armed, and carrying bows, turned back in the day of battle.
10 They kept not the covenant of God, and refused to walk in his law;
11 And forgat his works, and his wonders that he had shewed them.
12 Marvellous things did he in the sight of their fathers, in the land of Egypt, in the field of Zoan.
13 He divided the sea, and caused them to pass through; and he made the waters to stand as an heap.
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The pagans defiled the temple and destroyed everything they could. Even while grieving over the calamities that befell the people and asking the Lord...
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The pagans defiled the temple and destroyed everything they could. Even while grieving over the calamities that befell the people and asking the Lord to pour out His wrath upon their enemies, Asaph does not forget that the calamities were deserved and that their severity corresponds to the gravity of the sins for which he asks forgiveness. He does not present past merits as grounds for forgiveness, but asks the Lord for help for His Name’s sake, that is, for His own sake. Asaph also asks for vengeance on the pagans, but is a desire for revenge the only thing driving this request? Why should we not suppose that it is no less important to him that the pagans should see the Lord’s greatness, realize whose temple they have laid waste, and bow before Him?
Asaph asks the Lord for mercy not only in hope of His faithfulness, but also with the understanding that faithfulness must not be one-sided. It is risky to answer for others, all the more for an entire people, but the psalmist himself intends to remain faithful.